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This post is the fourth and final part of an article posted at my blog. The article is entitled, "Special Days: Remembrance Day – Micah 4:1-8; Psalm 9:9-20; 2 Thessalonians 2:13-3:5; Luke 1:68-79"
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end.
This post is the first part of an article posted at my blog. The article is entitled, "Special Days: Remembrance Day – Micah 4:1-8; Psalm 9:9-20; 2 Thessalonians 2:13-3:5; Luke 1:68-79"
This is not only a story about Noah. It's a story about
At the end of the flood,
Genesis 7
What was going on outside of the ark is contrasted with the haven of salvation inside the ark. We read that, once all were in the ark, "the Lord closed the door behind them" (v. 16). What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - "
Genesis 6
As we read the story of Noah, we learn of the place of Noah within the divine revelation of the Gospel of grace. "Noah found grace" might be turned around to read "Grace found Noah." "Amazing grace ... I once was lost but now am found." The significance of Noah, highlighted in 5:29 - "this one (Noah) shall bring relief from our work and from the toil of our hands" - is expressed in the words, "Not the labour of my hands can fulfil Thy law's demands. All for sin could not atone. Thou must save, and Thou alone. Nothing in my hand I bring. Simply to Thy Cross I cling." To see the flood exclusively in terms of judgment is to see only one side of what God was doing. As well as judging He was also saving: "In this ship a few people - eight in all - were saved by water" (1 Peter 3:20). The ark points forward to Christ "who came back from death to life", Christ who "saves" us (1 Peter 3:21). God was working out His purpose of salvation. In these two statements, 'Noah found grace' and 'this one will bring ... ', we see both salvation and service. we are saved to serve. Once we ourselves have been found by grace, we are to seek to bring others to Christ that they also may be saved by Him and become His servants. In Noah's day, the remnant of faith was very small, yet the promise of God's love was given to them - 'I will establish my covenant with you' (18). Even when wickedness threatens to overwhelm us, we still have God's promise of love, 'the new covenant in Christ's blood' (1 Corinthians 11:25). 'The blood of Jesus, God's Son, cleanses us from all sin' (1 John 1:7). Knowing that Christ loved us and died for us, we are able to be like Noah (22). We are to walk with the Lord and serve Him.
From the majestic perfection of God and the privileged responsibility of humanity, we now move to the evil subtlety of Satan. An intruder has sneaked into the privileged place between God, the Creator, and mankind, His creation.
This was "Paradise Lost". Was there a way to "Paradise Regained"? There are two answers to this question: "No" and "Yes". Taking ourselves as the starting-point, the answer is "No". God will not permit us to take salvation into our own hands (v. 24). Starting with God, the answer is "Yes". This is the answer of verse 15: Christ (the woman's descendant will be crucified (the bruising of His heel), but the outcome of this will be the defeat of Satan (the crushing of his head).